Relationship between sex and sex is related to sex in the Shari'ah language. There is no semen condition. That is, the exposure of these two organs will really break the fast, even if there is no episode of semen. Shaikh Saleh bin al-'Asamine expresses this opinion. If someone breaks fast by sexual intercourse, then that fasting is to be done later and a "heavy expiation" will be given. That context is coming later.
If a husband is forced to have sexual intercourse with his wife, even if the husband's fasting breaks, then the wife will not break the fast. The reasons we mentioned before. The Messenger of Allah (pbuh) said in the Hadith narrated by Ibn 'Abbas: "Surely Allah has pardoned my erroneous, forgotten and insulted work on my Ummah".
* Body touch or kiss: Do not break the fast during sexual intercourse between husband and wife, just because of the kiss. However, if the semen occurs then the fasting will be broken. So it is better to avoid these during fasting. If the kiss is not desired, there is no harm.
* Self-empowered emission of semen: If one gets self-induced and emits semen, then its fast will be broken. If the sperm is produced through masturbation or masturbation by the wife itself, it will break the fast. If a person sees, listens, or reads anything sexually - in case of semen, it will break his fast. In this case, if any spontaneity is done due to semen, then it will break the fast.
If fasting is enough, it is enough to give up, it is not necessary to give a heavy expiation for sexual intercourse. The proof that the fasting will be broken due to self-motivated sperm is that the Hadith qudsite says: "He (the slave) abandons food, drink and desire for me". [Bukhari] For reasonable reasons, the person who initiates semen with enthusiasm does not abandon his desire or "shahwah".
If the sperm is not autonomously, then it will not break the fast. As the dreamer does not break the fast. If a person thinks of a sudden sexual orientation comes up or any sexually suggestive person comes to mind that she does not self-regulate and will not break the fast in case of semen.
* Separation between the patient and the mother: We have to separate our two fluids in the context of semen. One of them is Masari (المذي). It is a transparent slippery material that emits before the final seminal emission. Fasting does not break due to the excretion of the patient (unless it is in the case of sexual intercourse, where the union of the vagina with the penis is sufficient for fasting). Just because of the emancipation of the patient, fasting does not break, there is no question of causation. Although, according to a narration of Imam Malik, he saw maternal emission as a cause for fasting, but most 'ulama did not see it as a reason for fasting. Mani is the sperm which is in Bengal. Money comes out during the final semen. Its a substance in the white oculi Only when the money is released, it will break the fast only because of the reasons mentioned above. There is no elit in this regard.
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